‘Paul Bright’s Confessions of a Justified Sinner’ (Summerhall: 17-26 Oct ’13)

Paul Bright's Confessions prod 2 credit Tommy Ga-Ken Wan

Image by Tommy Ga-Ken Wan

“It is with wry humour, almost touched with disappointment, that the 1987-89 history of Confessions is presented.”

Editorial Rating: Nae Bad

This intriguing piece is ‘reconstructed’ by Untitled Projects. Any reassuring solidity provided by co-producers, National Theatre of Scotland, is shaky for this is a bit of a shape-shifter. It provides dramatic form, of that multi-media sort, to James Hogg’s astonishing Private Memoirs and Confessions of a Justified Sinner, published anonymously in 1824, and to the afflicted, near mad, efforts of actor/director Paul Bright in the late 1980s to put this resurgent, mind-bending, novel onto some kind of stage. It helps a lot if you accept the invitation to go to the four room exhibition – downstairs at the Summerhall – both before and after the show. It’s stark down there but there is much of real interest: archive film footage; Fringe fliers, past reviews, stuffed corbies – that substantiate what you will see/ have seen. And there’s a welcome wee dram to close with.

The host – actor George Anton – does it all, introducing Hogg’s book, introducing himself, meditating on acting, chronicling the history of Bright’s work, playing Bright in impassioned bursts, telling of their time together. He is well qualified to do so as Bright’s co-actor in three (of six ‘Episodes’ of the Confessions) and as his friend, which was clearly – in retrospect at least – one hell of a job.

A large screen assists all the while, showing captions, film – mostly grainy, jumpy and silent – various artefacts, and here-and-now interviews with others who knew and worked with Bright. If you know the book, then the split-screen, Gilmartin/Wringhim, Bright/Anton, doppelgänger scenes are especially successful; not least when you learn that Bright (brought up in Ettrick; but that is Ettrick, Kwa-Zulu Natal, & not Hogg’s Ettrick near Selkirk) had a twin brother who drowned when they were swimming together.

Bright protested Nature above Psychology and he would have his theatre ‘alive, dirty and dangerous’ and that does act against this production which is more intelligent composition, reflective anecdote and report than anything more forward or disturbing. It is with wry humour, almost touched with disappointment, that the 1987-89 history of Confessions is presented. The third Episode, ‘Trials’, was staged at the Queen’s Hall as original Scottish drama and as part of the Edinburgh International Festival . It was a ghastly trial for everyone, lasting nine hours and was a disaster: ‘an incomprehensible and pretentious assault on Scotland’s literary heritage’ was John Gross’s opinion in the Sunday Telegraph.

Unsurprisingly the last Episode 6, ‘The Road to the Suicide’s Grave,’ never happened. However,  here’s the real, valedictory, reconstruction that this production achieves. Paul Bright died in Brussels in 2010 at the age of forty-seven and up on the screen appears a fair sized box that George Anton got in the post from Belgium. It contained personal effects: notebooks, sketches, Bright’s copy of Hogg’s Confessions and a tape from a telephone answering machine. Listen to the message on that tape, watch the appreciably long final sequence and you understand that it is all underscored by affection for a lost friend who could not let go of an impossible project.

‘What can this work be?’ asks Hogg’s editor at the end of the sinner’s memoirs. ‘I cannot tell’ is his conclusion. Actor George Anton, writer Pamela Carter and director Stewart Laing create something more tangible of Paul Bright’s Confessions and in the end more definitive.

nae bad_blue

‘The Lives of the High-Rise Saints’ (Summerhall: 10 – 12 Oct ’13)

 agata-spektakl-sma.preview

Image by pawlowicz.art.pl

“Anyone who has worked on a DIY project will know that there are always bits left over, and this is the starting point of Ameijko’s work. God’s work took six days and on the seventh day he rested – but on the seventh day the flotsam and jetsam from creation gathered together in a tower block.”

Editorial Rating: Unrated 

The Lives of The High-Rise Saints brings a wide range of disciplines to the Summerhall stage. This one woman puppetry show from Agata Kucinska reaches into the reject pile of society to examine the inner strength that people can find to get through their lives.

Many of the visuals are slightly twisted away from the norm, and the inventiveness behind the design is a delight to see. The performance is a technical tour de force that uses everything from very small rod puppets through to larger human-arm puppets, and even Kucinska donning a mask and puppet limbs to physically take on one of the roles herself.

The story itself, adapted from the work of the same name by Poland’s Lidla Amejko, is both dark and challenging. Anyone who has worked on a DIY project will know that there are always bits left over, and this is the starting point of Ameijko’s work. God’s work took six days and on the seventh day he rested – but on the seventh day the flotsam and jetsam from creation gathered together in a tower block. Trusting only in themselves, they scrape out a living at the fringe of society, a motley band of wastrels, tortured souls, and dubious morals, sharing the tales of their lives with each other and the audience.

On the surface there is little to love about these characters. Rejected by the rest of the world, it is very easy to gloss over them on stage and write them off, but this slow burn of characterisation through individual vignettes is countered by the love and energy Kucinska brings to the stage. You approach each character with trepidation and an almost grotesque curiosity before slowly being pulled into their world.

It’s backed with an inventive live sound-scape that mixes foley effects and music to highlight the sadness of this world. This contrasts well with the small moments of joy each character has to look for to break the monotony of their life with brief bursts of joy and satisfaction.

You need to make that journey to appreciate the small moments that make their lives bearable, but the experience and repetition as the script moves through the roll call left me with a sense of exploitation and horror. This is not an easy performance to watch, but it is layered, thoughtful, and has much to say.

Technically Kucinska has mastered the many facets of puppetry used throughout the show, but with the grotesque nature of the characterisation it becomes hard to connect with the characters. This is not aided by the tone, which is almost oppressive in its darkness; while this accurately reflects the world the characters inhabit, it inhibits investment in their plight and results in the show failing to realise its potential to truly captivate the audience’s attention. Dark can work if enough empathy can be created, but the various elements of the show never quite clicked together, resulting in a somewhat disjointed experience.

Everyone in life is dealt some rubbish cards and the occupants of the tower block know just how weak their cards are but they make the best of the trying circumstances and show a great resilience of spirit in the face of depression and hostility. There is a lesson in there for all of us.

‘Only Wolves and Lions’ (Summerhall; 12, 14-15 Sept ’13)

“From this melting pot, hopefully, will be drawn a social bond that will spark conversation when we finally sit back down to eat.”

Editorial Rating: Nae Bad

Only Lions and Wolves is a collaboration between British artist Leo Kay and his Basque collaborator Unai Lopez de Armentia. Their aim is to bring together a group of total strangers to select, cook and consume a menu of dishes made from an array of raw ingredients brought by us.

The dining table is set for an extended family banquet. Gas camping hobs have been set up  along the hall’s sides. At one end is a table of carbs (rice, flour etc) and condiments such as tinned tomatoes, olive oil et al. At the other end are the cooking pots, utensils and cutlery which we will use to prepare our dishes. A washing line runs behind this table hung with ladles and potato mashers and above it hangs a chandelier of colanders. We sit and, under Kay’s direction, introduce ourselves. The ice is melted with a free form dance warm up as well as bonobo impressions – bonobos and chimps are social creatures too runs the logic.

We team up and are asked to suggest possible dishes within our culinary range and the options available. Then we cook against a clock set for 45 minutes. From this melting pot, hopefully, will be drawn a social bond that will spark conversation when we finally sit back down to eat.

The frame may be hippy-dippy collectivist, but the content of Lions and Wolves feels a lot like the team building exercises, networking events and other assorted workshops strewn throughout corporate life. I am reminded why I’d never want to live in a commune. When Kay and de Armentia start talking Trotsky I regret there isn’t an ice pick on the washing line. It’s a shame that the meal is not billed as vegetarian – for an event aimed at deconstructing social barriers the line between herbivores and carnivores is jarring.

Discussing politics at the dinner table and in mixed company does not come easily. The work is much stronger, pacier too, when outlining broader philosophical lessons from thinkers such as Epicurus and how these might be applied topically to alleviate the symptoms of downturn and recession.

Only Lions and Wolves is a conceptual work in progress. Edinburgh has a well established dining club scene into which this format (if not the current means of execution) could easily fit. An ambitious yet inventive concept, it could hold better selected material, but what tailoring there is, is neat, stylish and bold. When they loosen up, the performers are a lovely bromantic couple in whose company it is a pleasure to spend an evening.

nae bad_blue

Reviewer: Dan Lentell (Seen 12 September)

Visit Only Wolves and Lions homepage here.

Three to See: Summerhall: September ’13

This September Edinburgh49‘s Three to See events at Summerhall are:

Only Wolves and Lions (18:30 – 12 & 14, 14:30 – 15 September, Summerhall)

“Only Wolves And Lions takes a fresh look at human behaviour in the pursuit of happiness. After food clothes and shelter, what do we need? Exploring ideas surrounding community, isolation and the meaning of the word crisis, Leo Kay and Unai Lopez de Armentia invite you to cook, eat and speak together”

Images Were Introduced (11:00-18:00 – Daily until 27 September, Summerhall)

“Michael Nyman’s first ever exhibition in Scotland will consist of a major installation in Summerhall’s Upper Church Gallery (off Hope Street Terrace) showing simultaneously the video film-maker, photographer and composer’s ten (10!) remakes of the famous vintage film “Man with a Movie Camera” by the Russian film-maker Dziga Vertov and his wife Yelizaveta Svilova (who edited the film).”

Neu! Reekie! 39 (19:00, 27 September, Summerhall)

“Brought to you my Michael Pedersen and Kevin Williamson Neu! Reekie! is a delicious feast of spoken word, music, animation and film fusion.”